{"id":9450,"date":"2013-01-02T19:51:08","date_gmt":"2013-01-02T18:51:08","guid":{"rendered":"https:\/\/www.gioventurapiemonteisa.net\/2020\/?p=9450"},"modified":"2013-01-02T19:51:08","modified_gmt":"2013-01-02T18:51:08","slug":"dai-sermon-subalpin-iv-sermo-in-natale-domini","status":"publish","type":"post","link":"https:\/\/www.gioventurapiemonteisa.net\/2020\/?p=9450","title":{"rendered":"Dai \u00abSermon Subalpin\u00bb: IV – Sermo in Natale Domini"},"content":{"rendered":"

A l\u2019\u00e9 \u2018l Sermon ch\u2019a spiega l\u2019\u00e0nima, la part \u00ebspiritual \u00ebd l\u2019\u00f2m, sempe an contradission con j\u00eb bz\u00f2gn d\u00ebl c\u00f2rp.<\/em>
\nDa sotlign\u00e9 a-i \u00e9 la comparision dla nata (s\u00f9ber) con l\u2019\u00e0nima e d\u00ebl piomb con \u00ebl c\u00f2rp: l\u00f2n che la Cesa a dis\u00eca antlora, a lo dis ancor adess.<\/em><\/p>\n

Fratres karissimi, hodie celebramus sanctam<\/span><\/span><\/em>
\n<\/span>nativitatem Christi secundum carnem.<\/span><\/span><\/em>\u00a0<\/span><\/span>Seignor, oi<\/span><\/span>
\n<\/span>celebrem la sancta nativit\u00e0 del nostre Seignor Iesu<\/span><\/span>
\n<\/span>Christ segun la car. Or devem esgarder e<\/span><\/span>
\n<\/span>perpenser en nos meesme quan grant fo<\/span><\/span>
\n<\/span>la misericordia de nostre Seignor vers hom plus que<\/span><\/span>
\n<\/span>vers nuilla creatura que el fees. La premera<\/span><\/span>
\n<\/span>creatura que el fei si fo angel, si cum dit liber<\/span><\/span>
\n<\/span>Sapeintie:\u00a0<\/span><\/span>Prior omnium creata est sapien-<\/span><\/span><\/em>
\n<\/span>cia;<\/span><\/span><\/em>\u00a0<\/span><\/span>car de sutil e de invisible substancia<\/span><\/span>
\n<\/span>la cri\u00e8, zo est de se meisme. Sic um dit Ezechiel,<\/span><\/span>
\n<\/span>propheta del mal angel:\u00a0<\/span><\/span>Tu signaculum simi-<\/span><\/span><\/em>
\n<\/span>litudinis, plenus sapiencia et perfectus decore,<\/span><\/span><\/em>
\n<\/span>in delicijs paradisi Dei fuisti. Omnis lapis pre-<\/span><\/span><\/em>
\n<\/span>ciosus operimentum tuum: Sardius, topacius, cri-<\/span><\/span><\/em>
\n<\/span>solitus, onix, berillus, carbunculus et smara-<\/span><\/span><\/em>
\n<\/span>gdus.\u00a0<\/span><\/span><\/em>Tu fos seignal de la semblanza<\/span><\/span>
\n<\/span>Deu, plens de saver e de perfeita belt\u00e0,<\/span><\/span>
\n<\/span>e el deleit del paradis de Deu fos. E questa<\/span><\/span>
\n<\/span>creatura per orgoil qu\u2019ela of si chai,\u00a0<\/span><\/span>et de an-<\/span><\/span><\/em>
\n<\/span>gelo factus est diabolus<\/span><\/span><\/em>. Or apres si cri\u00e0 Deus<\/span><\/span>
\n<\/span>home del limun de la terra. Quare de li-<\/span><\/span>
\n<\/span>mo fecit? Aiost\u00e8 visible materia<\/span><\/span>
\n<\/span>cum l\u2019envisibel zo est la car cum l\u2019arma.<\/span><\/span>
\n<\/span>Car sola invisibilis substancia voluit<\/span><\/span><\/em>
\n<\/span>per se subsistere; mixta est lutea materia,<\/span><\/span><\/em>
\n<\/span>ut non posset elevari in proterviam<\/span><\/span><\/em>, zo est<\/span><\/span>
\n<\/span>superbia gravata fragili materia. Car<\/span><\/span>
\n<\/span>la substancia angelica per levit\u00e0 e per la<\/span><\/span>
\n<\/span>gran belt\u00e0 e per lo sen chai en orgoil.<\/span><\/span>
\n<\/span>Or nostre Seignor si a aiostaa l\u2019arma qui est<\/span><\/span>
\n<\/span>invisibel e lef cum la carn qui est pesant.<\/span><\/span>
\n<\/span>Quare hoc fecit? Per zo que l\u2019arma per grant<\/span><\/span>
\n<\/span>travail muntas a quella gloria dun<\/span><\/span>
\n<\/span>lo mal angel chai per orgoil. Ais\u00ec est fait<\/span><\/span>
\n<\/span>l\u2019omen cum est la rei del pescaor; car ela<\/span><\/span>
\n<\/span>a lo suber qui est lef, e si a lo plum qui est pesant.<\/span><\/span>
\n<\/span>Or la rei, quant om la met en l\u2019aiva, lo suber<\/span><\/span>
\n<\/span>qui est lef noa desure, e lo plum qui est pesant va<\/span><\/span>
\n<\/span>al funt. Eisament est l\u2019ome fait. Lo suber<\/span><\/span>
\n<\/span>significa l\u2019arma, qui est faita de lef materia e vol-<\/span><\/span>
\n<\/span>drea ades anar en sus a sa natura. Lo cors<\/span><\/span>
\n<\/span>trait ades en ius\u00a0<\/span><\/span>ad inferiorem substanciam<\/span><\/span><\/em>,<\/span><\/span>
\n<\/span>zo est la terra. Si cum Deus dist a Adam:\u00a0<\/span><\/span>Terra es et in<\/span><\/span><\/em>
\n<\/span>terram ibis.\u00a0<\/span><\/span><\/em>Zo est: Terra es segun la carn, e a<\/span><\/span>
\n<\/span>las terrenes choses torneras dun tu fos fait.<\/span><\/span>
\n<\/span>Or aqueste doe chose, l\u2019arma e lo cors, si son<\/span><\/span>
\n<\/span>contrarie. Si cum l\u2019Apostol dit:\u00a0<\/span><\/span>Spiritus con-<\/span><\/span><\/em>
\n<\/span>cupiscit adversus carnem et caro adversus spiritum,<\/span><\/span><\/em>
\n<\/span>ut non que vultis illa faciatis.<\/span><\/span><\/em>\u00a0<\/span><\/span>E per zo fis Deus ho-<\/span><\/span>
\n<\/span>me de doe contrarie substancie. Si cum dit saint<\/span><\/span>
\n<\/span>Gregoris en son libre qui a num Dialogus:\u00a0<\/span><\/span>Tres<\/span><\/span><\/em>
\n<\/span>Spiritus condidit Deus: unum invisibilem et ra-<\/span><\/span><\/em>
\n<\/span>cionalem, quod est angelus; alium invisibilem et<\/span><\/span><\/em>
\n<\/span>carne tectum et racionalem et mortalem, id est homo;<\/span><\/span><\/em>
\n<\/span>tercium bestia, que carne tegitur et est irracionale<\/span><\/span><\/em>
\n<\/span>et mortale et cum carne deficit.<\/span><\/span><\/em>\u00a0<\/span><\/span>Saint Gre-<\/span><\/span>
\n<\/span>goris fait metaforam en son liber e dit que<\/span><\/span>
\n<\/span>trei esperit fei Deus. L\u2019un si est invisibel e<\/span><\/span>
\n<\/span>racional e no morr\u00e0, zo est l\u2019angel.<\/span><\/span>
\n<\/span>L\u2019autre si est hom, qui est vest\u00ec de carn e est ra-<\/span><\/span>
\n<\/span>cional e mortal. Lo terz si est la bestia, qui<\/span><\/span>
\n<\/span>est muta e mortal e la carn e l\u2019esperit, e non<\/span><\/span>
\n<\/span>a rasun. Or l\u2019om si est antre l\u2019angel e la<\/span><\/span>
\n<\/span>bestia, zo est antre la via e la mort; car l\u2019an-<\/span><\/span>
\n<\/span>gel non morr\u00e0 ia, e la bestia est mortal. Or<\/span><\/span>
\n<\/span>lo mal angel per sa folia si perd\u00e8 la vita perpe-<\/span><\/span>
\n<\/span>tual, e si esdeven mort eternal, e si don\u00e8<\/span><\/span>
\n<\/span>a home mort per envia que el of, quant el sof<\/span><\/span>
\n<\/span>que si fragel chosa cum hom est devea mon-<\/span><\/span>
\n<\/span>ter en la gloria dun el era chait. Trov\u00e8 en-<\/span><\/span>
\n<\/span>geig contra l\u2019om per subiectam creaturam, zo<\/span><\/span>
\n<\/span>fo lo serpent e la femena; car per si sol no\u2019l<\/span><\/span>
\n<\/span>porraf aver engeign\u00e0. E per zo se mis en<\/span><\/span>
\n<\/span>creatura mua, zo fo serpent,\u00a0<\/span><\/span>qui erat cal-<\/span><\/span><\/em>
\n<\/span>lidior cunctis animantibus.<\/span><\/span><\/em>\u00a0<\/span><\/span>E per aquela creatura<\/span><\/span>
\n<\/span>qui era sot l\u2019om engeign\u00f2 l\u2019om e parl\u00e8<\/span><\/span>
\n<\/span>a la femena qui era faita de l\u2019om,\u00a0<\/span><\/span>et ita seduxit<\/span><\/span><\/em>.<\/span><\/span>
\n<\/span>Car zo dis saint Pol:\u00a0<\/span><\/span>Vir non est seductus,<\/span><\/span><\/em>
\n<\/span>set mulier.\u00a0<\/span><\/span><\/em>Zo dis que l\u2019om no fo mia enge-<\/span><\/span>
\n<\/span>ign\u00e0, mas la femena. E per zo secundus<\/span><\/span>
\n<\/span>Adam, zo fo Crist,\u00a0<\/span><\/span>vicit eum\u00a0<\/span><\/span><\/em>per la carn, qui<\/span><\/span>
\n<\/span>est vil chosa e fra gel si cum est femena.<\/span><\/span>
\n<\/span>D\u2019aquel meesme engeig de que el venqu\u00e8<\/span><\/span>
\n<\/span>lo premer Adam en paradis\u00a0<\/span><\/span>victus est<\/span><\/span><\/em>
\n<\/span>a secundo Adam, zo est Christ,\u00a0<\/span><\/span>quando carnem<\/span><\/span><\/em>
\n<\/span>accepit ex virgine Maria<\/span><\/span><\/em>\u00a0<\/span><\/span>senz pec\u00e0.<\/span><\/span>
\n<\/span>Car lo plum, zo est la carn qui fo pesant,<\/span><\/span>
\n<\/span>descend\u00e8 ius el perfunt, e la deit\u00e0 remas<\/span><\/span>
\n<\/span>desore, si que de nulla part no pot<\/span><\/span>
\n<\/span>escamper lo diavol qu\u2019el no fos pres, si cum<\/span><\/span>
\n<\/span>lo peisun no po escamper de la rei qui est<\/span><\/span>
\n<\/span>ben armaa. Si cum dit Iob:\u00a0<\/span><\/span>Proprio a-<\/span><\/span><\/em>
\n<\/span>mo captus est Leviathan<\/span><\/span><\/em>, zo est lo diavol.<\/span><\/span>
\n<\/span>Cum lo so meesme engeig fo pres; car carn<\/span><\/span>
\n<\/span>descev\u00e8, e per carn fo pris. Car unque<\/span><\/span>
\n<\/span>la deit\u00e0 no pot conoistre, si per sospei-<\/span><\/span>
\n<\/span>ta non. Si cum cointa lo Vangeli d\u2019un<\/span><\/span>
\n<\/span>hom qui fo amen\u00e0 davan Iesu Christ, qui<\/span><\/span>
\n<\/span>avea una legiun de diables el corp.<\/span><\/span>
\n<\/span>Si lor comand\u00e8 que il s\u2019en exissen, e il s\u2019en<\/span><\/span>
\n<\/span>eisirent criant e disant:\u00a0<\/span><\/span>Quid nobis<\/span><\/span><\/em>
\n<\/span>et tibi, fili Dei? Venisti ante tempus tor-<\/span><\/span><\/em>
\n<\/span>quere nos.<\/span><\/span><\/em>\u00a0<\/span><\/span>Il no\u2019l diseron mia per zo que il<\/span><\/span>
\n<\/span>lo savesen certanament, si no per suspei-<\/span><\/span>
\n<\/span>ta. Ais\u00ec fo la deit\u00e0 coverta de l\u2019uma-<\/span><\/span>
\n<\/span>nit\u00e0 cum est lo soleil del nuvol, mas<\/span><\/span>
\n<\/span>tota via fai clart\u00e0 e illumina la terra<\/span><\/span>
\n<\/span>e plus lo cel. Seignor frare, la sancta na-<\/span><\/span>
\n<\/span>tivit\u00e0 di Christ devem celebrer cum<\/span><\/span>
\n<\/span>grant ioi, e si devem preher nostre Seig-<\/span><\/span>
\n<\/span>nor Iesu Christ que el la nos concea si ce-<\/span><\/span>
\n<\/span>lebrer que lo cors e l\u2019arma qu\u2019el en nos mes<\/span><\/span>
\n<\/span>e per la qual el recev\u00e8 passiun e mort<\/span><\/span>
\n<\/span>e vols eser iudicatus, quant el vendr\u00e0<\/span><\/span>
\n<\/span>iuger lo munt, que nos a la soa destra<\/span><\/span>
\n<\/span>part siam asis, e que nos possam oir la<\/span><\/span>
\n<\/span>soa dolza voz\u00a0:\u00a0<\/span><\/span>Venite, benedicti patris<\/span><\/span><\/em>
\n<\/span>mei, percipite regnum, quod vobis paratum<\/span><\/span><\/em>
\n<\/span>est ab origine mundi.<\/span><\/span><\/em><\/p>\n

Version an piemont\u00e8is modern \u00ebd Renata Capello<\/em><\/p>\n

Car ij m\u00e8 frej, ancheuj i selebroma la Santa
\nnassensa d\u00ebl Crist s\u00ebcond la carn. Sgnori, ancheuj
\ni selebroma la Santa Nassensa \u2018d Nosgnor Ges\u00f9
\nCrist s\u00ebcond la carn. Ora i dovoma vard\u00e9 e
\nbin medit\u00e9 adrinta \u2018d noi l\u00f2n ch\u2019a l\u2019\u00e9 st\u00e0ita granda
\nla miseric\u00f2rdia \u2018d Nosgnor anvers l\u2019\u00f2m, p\u00ec che
\nanvers j\u2019\u00e0utre creture ch\u2019a l\u2019ha cre\u00e0. La prima
\ncreatura ch\u2019a l\u2019ha f\u00e0it a l\u2019\u00e9 st\u00e0it l\u2019\u00e0ngel, par\u00e8j com a dis \u00ebl l\u00ecber
\nd\u00ebl Sav\u00e8j: Dnans \u00ebd tute c\u00f2se a l\u2019\u00e9 st\u00e0it cre\u00e0 \u2018l sav\u00e8j;
\na l\u2019ha crealo \u2018d carn fin-a e \u2018d sostansa invis\u00ecbila,
\nvisad\u00ec \u2018d chiel midem. Com a dis Esechi\u00e9l,
\nprofeta dl\u2019\u00e0ngel mal\u00ebgn: Ti sigil \u00ebd simi-
\nlit\u00f9din it j\u2019ere st\u00e0it pien \u00ebd sav\u00e8j e \u2018d dignit\u00e0 p\u00ebrfeta
\nant le delissie d\u00ebl paradis \u00ebd D\u00e9. Minca na pera pres-
\nsiosa a l\u2019era st\u00e0ita s\u00f2 rivestiment: Sard\u00f2niss, topass, cri-
\ns\u00f2lit, oniss, beril, carbuncli esmerald.
\nTi \u2018t ses \u00ebst\u00e0it \u00ebl segn \u00ebd la sembiansa
\n\u2018d D\u00e9, pien \u00ebd sav\u00e8j e \u2018d bl\u00ebssa p\u00ebrfeta;
\nti \u2018t ses \u00ebst\u00e0it \u00ebl p\u00ec car d\u00ebl paradis \u00ebd D\u00e9. E costa
\ncreatura, p\u00ebr l\u2019orgheuj ch\u2019a l\u2019ha av\u00f9, a l\u2019\u00e9 tomb\u00e0, e da \u00e0n-
\ngel a l\u2019\u00e9 cangiasse an dem\u00f2ni. Pen-a apress D\u00e9 a l\u2019ha cre\u00e0
\nl\u2019\u00f2m da la p\u00e0uta dla t\u00e8ra. P\u00ebrch\u00e8a l\u2019ha falo \u2018d
\np\u00e0uta? A l\u2019ha giont\u00e0 la materia vis\u00ecbila
\ncon l\u2019invis\u00ecbila, visad\u00ec la carn con l\u2019\u00e0nima.
\nP\u00ebrch\u00e8 p\u00ebr l\u2019eternit\u00e0 a l\u2019ha vors\u00f9 mach la sostansa ch\u2019as
\nv\u00ebdd\u00eca nen e la materia a l\u2019\u00e9 m\u00ebs-ci\u00e0 e ampaut\u00e0,
\n\u00ebd manera ch\u2019as peussa pa alvesse aroganta, visad\u00ec
\nna superbia p\u00ec anlord\u00ecada na materia meusia. P\u00ebrch\u00e8
\nla sostansa ang\u00e9lica p\u00ebr linger\u00ebssa, p\u00ebr la
\ngran bl\u00ebssa e p\u00ebr sust a l\u2019\u00e9 tomb\u00e0 ant l\u2019orgheuj.
\nOra Nosgnor a l\u2019ha giont\u00e0 l\u2019\u00e0nima, ch\u2019a l\u2019\u00e9
\ninvis\u00ecbila e legera, con la carn ch\u2019a l\u2019\u00e9 greva.
\nP\u00ebrch\u00e8 ch\u2019a l\u2019ha f\u00e0it l\u00f2n? P\u00ebrch\u00e8 che l\u2019\u00e0nima con gran
\ntribulassion a monta a cola gl\u00f2ria dont
\nl\u2019\u00e0ngel mal\u00ebgn a l\u2019era tomb\u00e0 p\u00ebr orgheuj. Par\u00e8j
\nl\u2019\u00f2m a l\u2019\u00e9 f\u00e0it tan \u2018me la r\u00e8j d\u00ebl p\u00ebscador; p\u00ebrch\u00e8 costa
\n(a l\u2019\u00e9 f\u00e0ita) \u2018d nata ch\u2019a l\u2019\u00e9 legera, e \u2018d piomb ch\u2019a l\u2019\u00e9 grev.
\nOra la r\u00e8j, cand che l\u2019\u00f2m a la buta ant l\u2019eva, la nata
\nch\u2019a l\u2019\u00e9 legera a noa an sla fior e \u2018l piomb ch\u2019a l\u2019\u00e9 grev a va
\na fond. L\u2019\u00f2m a l\u2019\u00e9 f\u00e0it franch par\u00e8j. La nata
\na veul d\u00ec l\u2019\u00e0nima, ch\u2019a l\u2019\u00e9 f\u00e0ita \u2018d materia lingera e a vu-
\nr\u00ebr\u00eca s\u00e8mper and\u00e9 an su (conforma) sua natura. \u00cbl c\u00f2rp
\na la tira gi\u00f9 a la sostansa inferior,
\nvisad\u00ec a la t\u00e8ra. Par\u00e8j coma D\u00e9 a l\u2019ha dije a Adam: T\u00e8ra it ses e \u2018nt
\nla t\u00e8ra it andras. Visad\u00ec: it ses t\u00e8ra s\u00ebcond la carn, e a
\nle c\u00f2se dla t\u00e8ra it artornras andova ch\u2019it ses \u00ebst\u00e0it f\u00e0it.
\nOra coste doe c\u00f2se, l\u2019\u00e0nima e \u2018l c\u00f2rp, a son
\ncontrarie. Par\u00e8j com a dis l\u2019Ap\u00f2stol: L\u00eb sp\u00ecrit a
\nsent \u00ebd desideri contra la carn e la carn contra l\u00eb sp\u00ecrit,
\nan manera che ti \u2018t fase nen l\u00f2n ch\u2019it veus. E p\u00ebr l\u00f2n D\u00e9 a l\u2019ha f\u00e0it
\nl\u2019\u00f2m \u00ebd doe sostanse contrarie. Par\u00e8j com a dis San
\nGreg\u00f2ri ant s\u00f2 l\u00ecber ch\u2019a l\u2019ha n\u00f2m \u00abDi\u00e0logh\u00bb.
\nD\u00e9 a l\u2019ha cre\u00e0 tre Sp\u00ecrit: un invis\u00ecbil e ras-
\nsional ch\u2019a l\u2019\u00e9 l\u2019\u00e0ngel; n\u2019\u00e0utr invis\u00ecbil e
\nvest\u00ec\u2018d carn, rassional e mortal, ch\u2019a l\u2019\u00e9 l\u2019\u00f2m;
\n\u00ebl ters a l\u2019\u00e9 la bestia, ch\u2019a l\u2019\u00e9 vest\u00eca \u2018d carn e a l\u2019\u00e9 irassional
\ne mortal e a meuir con la carn. San Gre-
\ng\u00f2ri a f\u00e0 na met\u00e0fora ant s\u00f2 l\u00ecber e a dis che
\nD\u00e9 a l\u2019ha f\u00e0it tre sp\u00ecrit. Un a l\u2019\u00e9 invis\u00ecbil e
\nrassional e a murir\u00e0 mai, visad\u00ec l\u2019\u00e0ngel.
\nL\u2019\u00e0utr a l\u2019\u00e9 l\u2019\u00f2m, ch\u2019a l\u2019\u00e9 vest\u00ec \u2018d carn e a l\u2019\u00e9 ras-
\nsional e mortal. \u00cbl ters a l\u2019\u00e9 la bestia ch\u2019a
\nl\u2019\u00e9 muta e mortal ant lacarn e ant l\u00eb sp\u00ecrit, e a l\u2019ha pa
\nla rason. Ora l\u2019\u00f2m a l\u2019\u00e9 trames l\u2019\u00e0ngel e la
\nbestia, visad\u00ec trames la vita e la m\u00f2rt, p\u00ebrch\u00e8 l\u2019\u00e0n-
\ngel a murir\u00e0 mai e la bestia a l\u2019\u00e9 mortal. Ora
\nl\u2019\u00e0ngel mal\u00ebgn, p\u00ebr na soa matan-a a l\u2019\u00e9 p\u00ebrdusse la vita
\neterna, ch\u2019a l\u2019\u00e9 vn\u00f9ita a esse m\u00f2rt eterna, e a l\u2019ha donaje
\na l\u2019\u00f2m la m\u00f2rt p\u00ebr l\u2019anv\u00eca ch\u2019a l\u2019ha av\u00f9, cand ch\u2019a l\u2019ha sav\u00f9
\nche na c\u00f2sa s\u00ec dlic\u00e0 com a l\u2019era l\u2019\u00f2m, a dov\u00eca mon-
\nt\u00e9 a lagl\u00f2ria dont chiel a l\u2019era tomb\u00e0. A l\u2019era decidusse d\u2019an-
\ngan\u00e9 l\u2019\u00f2m a travers na creatura soget\u00e0, visad\u00ec
\n\u2018l serpent e la fumela, p\u00ebrch\u00e8 mach con ij s\u00f2 mojen a l\u2019avr\u00eca pa
\npod\u00f9 angan\u00e9. E p\u00ebr l\u00f2n a l\u2019\u00e9 butasse andrinta a
\nna creatura muta par\u00e8j d\u00ebl serpent, ch\u2019a l\u2019era p\u00ec
\nespert\u00ebd tuti ij vivent. E a travers cola creatura,
\nch\u2019a l\u2019era soget\u00e0 a l\u2019\u00f2m, a l\u2019ha angan\u00e0 l\u2019\u00f2m e a l\u2019ha parl\u00e0
\na la fumela ch\u2019a l\u2019era f\u00e0ita dla sostansadl\u2019\u00f2m, e chila a l\u2019ha tirasslo dapress.
\nP\u00ebrch\u00e8 s\u00f2n a dis San P\u00f2l: L\u2019\u00f2m a l\u2019\u00e9 nen \u00ebst\u00e0it angan\u00e0,
\nma la fomna. Visad\u00ec a dis che l\u2019\u00f2m a l\u2019\u00e9 pa st\u00e0it anga-
\nn\u00e0, ma (a l\u2019\u00e9 stalo) la fomna. E p\u00ebr s\u00f2n l\u00eb scond
\nAdam, visad\u00ec \u2018l Crist, a l\u2019ha vagnalo a travers la carn, ch\u2019a
\nl\u2019\u00e9 c\u00f2sa vil e dlic\u00e0 par\u00e8j dla fumela.
\n\u00cbd cola midema trompar\u00eca ch\u2019a l\u2019ha dovr\u00e0 p\u00ebr vagn\u00e9 contra
\n\u2018l prim Adam an paradis a l\u2019\u00e9 st\u00e0it bat\u00f9
\nda l\u00eb scond Adam, visad\u00ec dal Crist, cand ch\u2019a
\nl\u2019\u00e9 nass\u00f9 da Maria V\u00e8rgina sensa p\u00ebcc\u00e0.
\nP\u00ebrch\u00e8 ch\u2019\u00ebl piomb, visad\u00ec la carn ch\u2019a l\u2019\u00e9 st\u00e0ita greva,
\na l\u2019\u00e9 cal\u00e0 gi\u00f9 \u2018nt \u00ebl p\u00ebrfond, e la divinit\u00e0 a l\u2019\u00e9 r\u00ebst\u00e0
\nd\u00ebdzora, sich\u00e9 da gnun-e part a peul
\n\u00ebscampela \u00ebl diav sensa ch\u2019a lo ciapo, par\u00e8j com
\n\u00ebl pess a peul nen \u00ebscap\u00e9 da la r\u00e8j ch\u2019a l\u2019\u00e9
\nbin robusta. Par\u00e8j com a dis Gi\u00f2b: con s\u00f2 amon
\na l\u2019\u00e9 st\u00e0it ciap\u00e0 Leviatan, visad\u00ec \u2018l diav.
\nCon soa midema trompar\u00eca a l\u2019\u00e9 st\u00e0it ciap\u00e0; p\u00ebrch\u00e8 con la carn
\na l\u2019ha angan\u00e0 e a travers la carn a l\u2019\u00e9 st\u00e0it pij\u00e0. P\u00ebrch\u00e8 mai
\nla carn a peul con\u00f2sse la divinit\u00e0, si nen p\u00ebr ip\u00f2tesi.
\nPar\u00e8j com a conta l\u2019Evangeli, \u00ebd
\nn\u2019\u00f2m ch\u2019a l\u2019era st\u00e0it \u00ebmn\u00e0 dnans a Ges\u00f9 Crist, ch\u2019a
\nl\u2019av\u00eca na legion \u00ebd diav an c\u00f2rp.
\nA lor a l\u2019ha comand\u00e0 ch\u2019as n\u2019and\u00e8isso via, e lor
\na son andassne an crijand e an disand: L\u00f2n ch\u2019a serv
\na noi e a ti, \u00f2h fieul \u00ebd D\u00e9? It ses riv\u00e0 dnans d\u00ebl temp p\u00ebr
\ntormentene. A l\u2019han pa dijlo p\u00ebrch\u00e8 ch\u2019a
\nlo sav\u00e8isso \u2018d sigura, ma mach p\u00ebr ip\u00f2tesi.
\nPar\u00e8j la divinit\u00e0 a l\u2019\u00e9 st\u00e0ita coat\u00e0 da l\u2019uma-
\nnit\u00e0, par\u00e8j d\u00ebl sol da le n\u00ecvole, tutun
\na f\u00e0 ciair\u00ebssa e a anl\u00f9mina la t\u00e8ra
\ne \u2018l cel ancor \u00ebd p\u00ec. Sgnorifrej, la santa Nas-
\nsensa d\u00ebl Crist i dovoma selebr\u00e9 con
\ngran g\u00f2j, e i dovoma pregh\u00e9 Nosgnor
\nGes\u00f9 Crist ch\u2019an conceda par\u00e8j \u00ebd se-
\nlebr\u00e9 col c\u00f2rp e l\u2019\u00e0nima ch\u2019a l\u2019ha butaje andrinta,
\nche a travers \u00ebd chila a l\u2019ha arseiv\u00f9 passion e m\u00f2rt
\ne a l\u2019ha vors\u00f9 esse giudic\u00e0; e cand ch\u2019a vnir\u00e0
\ngiudich\u00e9 \u2018l mond, che noi i peusso esse s\u00ebt\u00e0 a soa drita
\ne scot\u00e9
\nsoa vos dossa: Vn\u00ec, bened\u00ec da m\u00e8 Pare,
\nars\u00e8ive \u2018l Regn, che p\u00ebr voj\u00e0utri a l\u2019\u00e9 st\u00e0it pront\u00e0
\nda l\u2019or\u00ecgin d\u00ebl mond.<\/p>\n","protected":false},"excerpt":{"rendered":"

A l\u2019\u00e9 \u2018l Sermon ch\u2019a spiega l\u2019\u00e0nima, la part \u00ebspiritual \u00ebd l\u2019\u00f2m, sempe an contradission con j\u00eb bz\u00f2gn d\u00ebl c\u00f2rp. Da sotlign\u00e9 a-i \u00e9 la comparision …<\/p>\n

Dai \u00abSermon Subalpin\u00bb: IV – Sermo in Natale Domini<\/span> Leggi tutto \u00bb<\/a><\/p>\n","protected":false},"author":2,"featured_media":9909,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,9],"tags":[60],"class_list":["post-9450","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-euvre-literarie","category-literatura-2","tag-literatura"],"_links":{"self":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/posts\/9450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9450"}],"version-history":[{"count":0,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/posts\/9450\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/media\/9909"}],"wp:attachment":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9450"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9450"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}