![\"\"](\"https:\/\/www.gioventurapiemonteisa.net\/2020\/wp-content\/uploads\/2011\/01\/bep-ross1.jpg\" "\\"bep-ross\\"")
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Bep Ross (1935-1995)<\/p>\n
Bep Ross a l’\u00e9 st\u00e0it un dij poeta p\u00ec ispir\u00e0 e vajant \u00ebd la literatura piemont\u00e8isa. Gi\u00e0 s\u00ecndich d\u00ebl Borgh (San Dalmass), a l\u2019ha scriv\u00f9 an piemont\u00e8is e an provensal.<\/p>\n
Ativista angagi\u00e0 dla coltura piemont\u00e8isa, soa euvra a l\u2019\u00e9 spatar\u00e0 ansima a d\u2019arviste e d\u2019armanach; na part a l\u2019\u00e9 cuj\u00eca ant \u00ebl volum B\u00e0uss (1989).<\/p>\n
\u2022 \u2022 \u2022<\/p>\n
L’arc\u00f2rd \u00ebd Bianca Dorato<\/a><\/strong> \u00abVegliai insonne, come il passero solitario sul tetto\u00bb.<\/em> Anans d\u2019arcord\u00e9 cost verset d\u00ebl Salm, Teresa d\u2019\u00c0vila a l\u2019av\u00eca dit: \u00abMolto spesso, da un momento all\u2019altro, l\u2019anima si sente presa da un desiderio che non saprei dire donde venga, e a causa di tale desiderio, che la penetra tutta in un solo istante, essa comincia penosamente a soffrire, perch\u00e9 si sente cos\u00ec al di sopra di se stessa e di tutto il creato, e Dio\u00a0l’ha distaccata talmente da ogni cosa terrena, che, per quanto possa andarne in cerca, le sembra che in terra non ci sia nulla che le possa star comunque vicino, n\u00e9 essa lo vorrebbe, perch\u00e9 l’unica cosa che vuole \u00e8 morire in quella solitudine\u00bb<\/em> (Santa Teresa d’Avila, Vita<\/em>, Rizzoli, Milan, 1962, pp. 145-6). \u00cbl desert, giusta: \u00ebl leu fros ant\u00e9 che De a l’\u00e9 ancor \u00ebst\u00ebrm\u00e0, e tuta \u00e0utra c\u00f2sa a l’\u00e9 gi\u00e0 lontan-a e p\u00ebrduva. D\u00ebds\u00e0 d\u00ebl desert, a-i \u00e9 la vita ‘d sempe, j’amicissie, la bin, le g\u00f2j e le tribulassion \u00ebd minca di; e, dedl\u00e0, a-i e l’\u00e0utr mond, l’anvis\u00ecbil, la facia ‘d De. E, ant \u00ebl solengh \u00ebd l’abandon, ant \u00ebl desert, l’\u00ebsvantesse dl’\u00e0nima, s\u00ebl c\u00f2 ‘d chila midema e ‘d tut: \u00abVegliai insonne, come il passero solitario sul tetto\u00bb.<\/em><\/span> \u00a0<\/span> \u00a0<\/span> \u00a0<\/span> \u00a0<\/span> \u25ba<\/span> La conta dij f\u00f2 d’argent<\/a><\/span><\/strong>
\n(da <\/em>La Sl\u00f2ira<\/span>, N.4, dz\u00e8mber 1995)<\/em><\/p>\n
\nCost desert, l’\u00e0nima ‘d Bep Ross a l’ha conossulo e a l’ha trav\u00ebrsalo. Cos\u00ec sol, chiel che sol a l’era sempe st\u00e0it, a l’era smijame l’\u00f9ltima v\u00f2ta ch’i j’ero ancontrasse, a st\u00e8mber, a Clavzan-a; \u00ebl solengh \u00ebd chi che a l’ha gi\u00e0 sobr\u00e0 tut anliura, tut atacament a le p\u00ebrson-e e a le c\u00f2se, e a l’\u00e9 anandiasse p\u00ebr na drera mal f\u00e9 e dolorosa, ant\u00e9 che gnun a peul compagnelo. So b\u00e8ich a l’era p\u00ec nen p\u00ebr noi, ma a vardava drinta ‘d chiel midem, a s\u00f2 destin, a col lindal che a sar\u00eca spalancasse d\u00ebdl\u00e0 d\u00ebl desert: e tuta la bin che noi i-j vor\u00eco, e che chiel an vor\u00eca a noi, a l’era, an col moment, muta e frema e pa bon-a a esprimse, anreid\u00eca coma na fior\u00eca ‘d galaverna anans che a-j riva ‘l sol.<\/span>
\nE ora, i veuj d\u00ec che, fin\u00eca cola longa stra ‘d Calvari che a l’av\u00eca f\u00e0it s\u00f2 solengh p\u00ec ancreus e p\u00ec lontan, cola bin n\u00f2sta e soa a peul torna arviscolesse e brand\u00e9, da gi\u00e0 che tut a finiss, tut a vanta via, tant le g\u00f2j coma le tribulassion, ma l’Amor, mach l’Amor a resta, l\u2019Amor, che a l’\u00e9 De. E an De i podoma ora esse davzin, chiel e noi: \u00ebl sol a l’\u00e9 riv\u00e0, e la galaverna a l’e fasse ros\u00e0 bondosa.<\/span>
\nDa v\u00e0ire agn mi i conoss\u00eca Bep Ross? Da na vinten-a, mi i ch\u00ebrdo: a l’av\u00eca tocame s\u00f9bit soa figura amponenta, la statura che a sobrava t\u00f9it, la barba barossa, la forma massissa che a das\u00eca a chi che a-j \u00ebstas\u00eca davzin un sens \u00ebd forsa e ‘d pas ansema, coma na rochera, coma ‘n rampar. E, p\u00ec che tut, a l’av\u00eca tocame s\u00f2 sav\u00e8j ancreus. P\u00ebr mi, Bep Ross a l’era, scasi, l’ancarnassion \u00ebd soe valade, \u00ebd soe montagne; chiel a na sav\u00eca le b\u00ebcche, e ij combaj e ij sent\u00e9, a na conoss\u00eca la st\u00f2ria e ‘l sav\u00e8j segret, col \u00ebd le gravure sle pere, col \u00ebd le mist\u00e0 marc\u00e0 a cotel an sj’utiss e sle mobilie ‘d ca, \u00ebl sav\u00e8j d\u00ebl sol e dla lun-a, dla giassa e dij r\u00f2ch, \u00ebl savej p\u00ebrdu. Anans d’esse \u00f2m d’\u00ebstudi, chiel a l’era stait b\u00ebrg\u00e9: e donca, anans \u00ebd lese ij l\u00ecber gr\u00f2ss, chiel a l’av\u00eca vis\u00e0 j’\u00ebst\u00e8ile e ij pasturaj e le bes-ce \u2013 pa gnun sav\u00e8j a l’\u00e9 coma cost, cheur \u00ebd tut sav\u00e8j. P\u00ebr mi, Bep Ross a l’era tut s\u00f2n, ant n’amicissia pressiosa, e tutun lontan-a, p\u00ebrch\u00e8 ant l’ancreus \u00ebd s\u00f2 cheur chiel a l’era n’\u00f2m sol.<\/span>
\nTute soe poes\u00ece a son pien-e d’amor e ‘d bin p\u00ebr t\u00f9it \u2013 e t\u00f9it i soma st\u00e0it anrich\u00ec dai tes\u00f2r ed soa \u00e0nima \u2013 e tutun, sempe, \u00ebl s\u00f2 a l’\u00e9 ‘n marc\u00e9 solengh p\u00ebr \u00ebd leu solengh, n’arserca, na meditassion, miraco sempe ‘l tast\u00e9 na spin-a drinta a na fer\u00eca duverta.<\/span><\/p>\n
\nEnfroubouih\u00e0<\/span>
\nent’ en viroui sarvage,<\/span>
\nme uno ghespo mato<\/span>
\nent’en v\u00e8ire,<\/span>
\nles journ dal temp<\/span>
\nhan virouih\u00e0.<\/span>
\nMeq uno pih\u00e0<\/span>
\ns’es marc\u00e0 ben dreccho:<\/span>
\nquouro lou cur<\/span>
\npouderous<\/span>
\nla trassiro d’amour<\/span>
\nne semouniho<\/span>
\nsen\u00e7o navisar<\/span>
\nqu’a la vinco dal viol,<\/span>
\nesclento<\/span>
\nesperavo la doulour.<\/span><\/p>\n
\nEsclento: p\u00ebrch\u00e8 che ‘l dolor a l’\u00e9 s-cianch e ansema sbaluch, arvelassion, mudesse ‘d tut, signal \u00ebd De.<\/span>
\nMa che pa gnun a pensa a Bep Ross coma a na p\u00ebrson-a malinconiosa o trista: i dovoma arcordelo p\u00ebr quanda che i l’oma mangi\u00e0, beiv\u00f9 e cant\u00e0 ansema, p\u00ebr ij moment \u00ebd g\u00f2j, p\u00ebr I’anciarm \u00ebd soe parole, p\u00ebr cole ore d’\u00f2r che i l’oma av\u00f9 ‘l boneur \u00ebd pass\u00e9 an soa compan\u00eca.<\/span>
\nLesoma soe poes\u00ece, \u00ebd chiel che a-j pias\u00eca definisse \u00abtut piemont\u00e8is e tut provensal\u00bb, \u00f2m \u00ebd finagi, ant\u00e9 che ‘l finagi a l’\u00e9 ancontr e ambrass \u00ebd rich\u00ebssa anfin\u00eca.<\/span><\/p>\n
\nOmbre barosse a frisson-o ‘l boschin-e<\/span>
\nsota le bronde angruml\u00ece dij f\u00f2,<\/span>
\nmentre ‘l montagne a s’arsajo ‘d freidor,<\/span>
\ncon un socrol che d’andrinta a j’\u00ebsgrun-a.<\/span>
\nR\u00e8ide le feuje a dr\u00f2co an sle pere,<\/span>
\ndossa na pen-a a sesiss l’ambrun\u00ec,<\/span>
\nmentre ij magon, ch’an ant\u00f2ssio le ore,<\/span>
\npian a d\u00ebsluvo arlongh dla borin-a,<\/span>
\npas ch’a n’anvlupa ‘l monte dla s\u00e8ira.<\/span>
\nNa bluva ant j\u2019\u00f2ss a brusa \u2018ma na st\u00e8ila.<\/span>
\n\u2013 Saralo \u2018l de \u2018d Nosgnor ch\u2019a l\u2019ha tocate? \u2013<\/span>
\nMa ij pass a van s\u00ebrcand bon-a la sosta<\/span>
\nVir\u00e0 la ch\u00e8ra d\u00ebl ciab\u00f2t p\u00ebrd\u00f9,<\/span>
\ne ij s\u00f2gn linger a vijo n\u2019orassion,<\/span>
\nch\u2019a ciama l\u2019alba, fr\u00ebsca, a n\u2019\u00e0utr di.<\/span><\/p>\n
\nGiusta, a n\u2019\u00e0utr di.<\/span><\/p>\n
\n\u25ba<\/span> Termo<\/a><\/strong><\/p>\n
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