![\"\"](\"https:\/\/www.gioventurapiemonteisa.net\/2020\/wp-content\/uploads\/2014\/12\/Don_B\u00f2sch-Enrico-Reffo-1931-1917.jpg\")
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San Gioann B\u00f2sch
\n(Pitura d’Enr\u00ec Reffo, 1931-1917)<\/p>\n
Disend che Don B\u00f2sch\u00a0 a l’\u00e9 ‘n sant piemont\u00e8is i l’oma nen mach l’intension \u00ebd ricord\u00e9 che chiel a l’\u00e9 n\u00e0 an Piemont, c\u00f2sa motobin conoss\u00f9a, ma pit\u00f2st che la soa manera ‘d pens\u00e9, ‘d parl\u00e9, ‘d f\u00e9, la soa istessa spiritualit\u00e0 e santit\u00e0 a l’han \u00ebd r\u00e8is piemont\u00e8ise; a rivelo, a l’\u00e9 a d\u00ec, ij valor dla n\u00f2stra coltura, le virt\u00f9 dla n\u00f2stra gent.<\/span><\/p>\n L’istessa c\u00f2sa as podr\u00eca disse d\u00ebl Cotolengh e ‘d tanti d’\u00e0utri n\u00f2stri sant. Ma, s\u00ec, i voroma parl\u00e9 ‘d Don B\u00f2sch, n\u00e0 ai Bech, Castelneuv, ai 16 d’agost d\u00ebl 1815 e m\u00f2rt a Vald\u00f2ch, Turin, ij 31 \u00ebd gen\u00e9 d\u00ebl 1888.<\/span><\/p>\n A sar\u00eca peui nen tant dif\u00eccil prov\u00e9 n\u00f2stra afermassion. Ma, d\u00e0it ch’i podoma nen scrive tut l\u00f2n ch’a-i sar\u00eca da d\u00ec, n\u00e9 f\u00e9 n\u00eb studi profond sl’identit\u00e0 piemont\u00e8isa ‘d serti valor colturaj, contentomse ‘d riflete su qu\u00e0ich t\u00ecpica qualit\u00e0 piemont\u00e8isa ‘d Don B\u00f2sch, coma un gran bonsens e na costansa a preuva ‘d bomba.<\/span><\/p>\n Don B\u00f2sch a l’era ‘n sant furb. \u00abFurb col Don B\u00f2sch\u00bb<\/em> a scriv\u00eco ij giornalista dla Gazzetta operaia<\/em>. Ma, p\u00ebr lor, furb a vor\u00eca d\u00ec intrigant, ambrojon, drito. \u00abDon B\u00f2sch a peul nen esse sant; a l’\u00e9 tr\u00f2p furb!\u00bb<\/em> a dis\u00eca un can\u00f2nich \u00ebd Turin. La Cesa a l’ha gi\u00e0 fane cap\u00ec a tuti che coj giornalista e col can\u00f2nich a son sbaliasse. Don B\u00f2sch a l’era pr\u00f2pi un sant, e p\u00ebr l\u00f2n, sincer e onest come tut; ma a l’era ‘dc\u00f2 furb, \u00ebnt \u00ebl sens ch’a l’av\u00eca tanta inteligensa e tant bonsens e a sav\u00eca f\u00e9 ‘l bon\u00f2m sensa esslo. <\/span><\/p>\n Fieul \u00ebd paisan, a l’era pr\u00e0tich e concret an tuti ij s\u00f2 proget. \u00c0bil a difende ij s\u00f2 anteressi, a sav\u00eca gavesse da j’ambreuj e as lassava nen pij\u00e9 an b\u00e0ilo da gnun. A lassava d\u00ec, a scotava tuti, a t\u00ebn\u00eca cont \u00ebd tut e peui a pijava soe decision sensa esit\u00e9 e p\u00ec gnun a l’era bon \u00ebd f\u00ebrmelo.<\/span> \u00d2gni necessit\u00e0 real e pressanta a ricev\u00eca s\u00f9bit da chiel na risp\u00f2sta pronta e concreta, bele se a-i mancava sempe ‘n s\u00f2ld p\u00ebr f\u00e9 na lira. A ancomensava com a pod\u00eca, ma a ancomensava s\u00f9bit sensa f\u00e9 tante lande.<\/span> Quand che Don B\u00f2sch a ancontrava na dificolt\u00e0, bele dle p\u00ec gr\u00f2sse, as lassava mai discorag\u00e9. Se a pod\u00eca nen spost\u00e9 l’ost\u00e0col o monteje dzora, a-j girava dantorn o a spetava \u00ebl moment bon p\u00ebr prov\u00e9 n’\u00e0utra v\u00f2lta. A sav\u00eca bin che con \u00ebl temp e con la paja ij nespo a maduro, j’\u00f2mini a cambio, le dificolt\u00e0 a s\u00eb spian-o.<\/span> \u00abDantorn a Chiel per\u00eccoji e bataje,<\/span><\/em> un pass d\u00f2p l’\u00e0utr, na cros d\u00f2p n’\u00e0utra cros,<\/span><\/em> Sempre ‘l prim a marc\u00e9, sempre \u00ebl p\u00ec f\u00f2rt…\u00bb<\/span><\/em><\/p>\n \u00a0<\/span> \u00cbl Piemont dij n\u00f2stri vej a l’av\u00eca tanta gent f\u00e0ita par\u00e8j.<\/span><\/p>\n Sigur, Don B\u00f2sch a l’era nen mach un bel car\u00e0ter piemont\u00e8is. A l’era ‘dc\u00f2 un genio dla pedagog\u00eca pr\u00e0tica e ‘n gran sant. Epura a noi \u00ebn f\u00e0 tant pens\u00e9 che, studiand un sant come chiel, i trovoma n’\u00f2m come noi, ma n’\u00f2m tut d’un t\u00f2ch, un fieul aut\u00e8ntich dla n\u00f2stra t\u00e8ra, con le virt\u00f9 p\u00ec bele ‘d n\u00f2stra gent.<\/span><\/p>\n .<\/span><\/p>\n \u00cbl Moviment Gioventura Piemont\u00e8isa, conform a l’art. 1.3 ‘d s\u00f2 Statut, as buta sota la protession \u00ebd San Gioann B\u00f2sch.<\/span><\/strong><\/em><\/p>\n \u25c4<\/span>\u00a0<\/span>Un santo profeta: Giovanni Bosco<\/strong><\/a><\/p>\n
\n\u00d2gni soa inissiativa a l’era la risp\u00f2sta a na divin-a ispirassion ma dc\u00f2 a le necessit\u00e0 p\u00ec serie d\u00ebl moment. Coj barab\u00f2t dle bariere ‘d Turin a l’av\u00eco da manca d’un p\u00f2st p\u00ebr geughe e sente na bon-a par\u00f2la; e Don B\u00f2sch a-j radun-a ant ij s\u00f2 Orat\u00f2ri a la festa e ai di ‘d lavor. A l’av\u00eco da manca d’istrussion; e chiel a duverta p\u00ebr lor sc\u00f2le a la dum\u00ecnica e a la s\u00e8ira. Cole masn\u00e0 sensa famija a l’av\u00eco bz\u00f2gn \u00ebd na ca; e chiel a-j d\u00e0 rifugi ‘nt ij s\u00f2 ospissi e colegi. A l’av\u00eco bz\u00f2gn d’ampar\u00e9 ‘n m\u00ebst\u00e9 p\u00ebr guadagnesse da vive e p\u00ebr difendse da ‘d padron ch’as na profitavo ‘d lor; e chiel a istituiss \u00ebd laborat\u00f2ri da cali\u00e9, sartor, minusi\u00e9, saraj\u00e9, arlieur e tip\u00f2grafo.<\/span><\/p>\n
\nDon B\u00f2sch a l’era ‘n sant pragmatista ‘nt le c\u00f2se cite dla vita ‘d tuti ij di e ‘nt le gr\u00f2sse inissiative p\u00ebr l’istrussion religiosa, l’educassion popolar, la formassion professional, la bon-a stampa, le mission. A l’ha fin-a av\u00f9 ‘l coragi ‘d fond\u00e9 na neuva Congregassion \u2500 ij Salesian \u2500 pr\u00f2pi ant \u00ebl moment che l\u00eb Stat as das\u00eca da f\u00e9 p\u00ebr sofoch\u00e9 j’\u00d3rdin religios. E, p\u00ebr oten-e l’aprovassion \u00ebd soa societ\u00e0 a l’ha fasse giut\u00e9 dritura da Rattazzi, col gran ratass<\/em>!<\/span><\/p>\n
\nA bastr\u00eca pens\u00e9 ai s\u00f2 primi ani ‘d travaj a Turin. A l’av\u00eca comens\u00e0 a radun\u00e9 ‘d masn\u00e0 a l’ospidal dla March\u00e8isa ‘d Bareul. Ma la brava march\u00e8isa, d\u00f2p un p\u00f2ch, p\u00ebr bin ch’a-j vor\u00e8jssa a l’euvra ‘d Don B\u00f2sch, a pod\u00eca p\u00ec nen soport\u00e9 la situassion ch’a l’era creasse, e a l’ha dov\u00f9 deje j’eut di, com as dis. Chiel anlora a preuva da n’\u00e0utra part, a San P\u00e9 dij C\u00f2i; ma dc\u00f2 da l\u00ec a lo mando via. L’istess a-j c\u00e0pita ai Molass, a la ca ‘d Mons\u00f9 Mor\u00ebtta, ant \u00ebl pra dij Fratej Filippi. Gnun a veul, gnun a sop\u00f2rta cole masn\u00e0 ch’a fan tant rabel, mentre j’arc\u00e9 d\u00ebl Vicari ‘d Sit\u00e0 a ten-o d’euj Don B\u00f2sch p\u00ebr por ch’a sia ‘n rivolussionari. Ij bin pensant a lo ch\u00ebrdo n’esalt\u00e0. Don B\u00f2sch as perd nen \u00ebd coragi. A l’ha na fe da vende, ma dc\u00f2 na testa campagnin-a. A l’\u00e9 ‘d bon-a rassa.<\/span>
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\nUn dij s\u00f2 diss\u00e9poj, ch’a l’era st\u00e0it ansema a Don B\u00f2sch p\u00ebr tanti ani, a l’ha peui paragonalo al beu, quand ch’a tira la sl\u00f2ira. F\u00f2rt e passient, pasi e ugual ant \u00ebl tir, \u00ebl beu a va fin-a al fond d\u00ebl camp sensa f\u00ebrmesse. A va anans con s\u00f2 pass meusi e sicur sensa fastidiesse p\u00ebr j’erbe \u00e0ute e le radis ancreuse ch’a tiro a f\u00ebrmelo ‘nt la marcia.<\/span>
\n\u00cbl paragon a l’\u00e9 bel, ma na diferensa a-i \u00e9 pro tra l’andi d\u00ebl beu e col \u00ebd Don B\u00f2sch. \u00cbl beu a marcia rassegn\u00e0 a ‘n destin ch’a dipend nen da chiel, antan che Don B\u00f2sch a l’era na guida, ch’a marciava sempe an testa a j’\u00e0utri p\u00ebr mostreje la stra p\u00ec giusta.<\/span>
\nI dir\u00eca che Nino C\u00f2sta<\/strong><\/a> a l’ha pr\u00f2pi cap\u00ec Don B\u00f2sch quand a scriv:<\/span><\/p>\n
\n gu\u00e8re lontan-e e gelos\u00ece davzin-e;<\/span><\/em>
\n sla neuva dura stra s\u00ebmn\u00e0 d\u00eb spin-e,<\/span><\/em>
\n contra ij malign, le birbe e le canaje,<\/span><\/em>\u00a0<\/span><\/em><\/p>\n
\n guardand lass\u00f9, la mira \u00e0uta e lontan-a,<\/span><\/em>
\n con la soa ci\u00e0ira volont\u00e0 paisan-a,<\/span><\/em>
\n chiel sol: Don B\u00f2sch, seren e facessios.<\/span><\/em>\u00a0<\/span><\/em><\/p>\n
\nFin-a Don B\u00f2sch a lo dis\u00eca: \u00abMi son nen bon a piant\u00e9 l\u00ec n’af\u00e9 che i l’hai ancomens\u00e0, se i sai ch’a venta felo p\u00ebr la bin dj’\u00e0nime. Bele ch’a-i sio ‘d dificolt\u00e0 d’\u00f2gni s\u00f2rt, mi i peuss nen f\u00ebrmeme. I fas ij m\u00e8 proget e i vad anans fin-a ch’a son-a l’ora dla partensa. Quand che la ci\u00f2ca con \u00ebl s\u00f2 dan dan dan<\/em> am dar\u00e0 ‘l segnal \u00ebd parte, i partirai. Chi a restr\u00e0 al mond a finir\u00e0 l\u00f2n che mi i l’hai ancomens\u00e0. Ma fin ch’i sentirai nen col dan dan dan<\/em>, mi i s\u00e9guito p\u00ebr mia stra\u00bb.<\/span><\/p>\n\u00a0<\/span>
\nDon Natale Cerrato<\/span><\/strong><\/em>
\nPiemont\u00e8is Ancheuj | N. 37 – Gen\u00e9 1986<\/span><\/h5>\n![\"\"](\"https:\/\/www.gioventurapiemonteisa.net\/2020\/wp-content\/uploads\/2014\/12\/car_ij_m\u00e8_fieuj.jpg\" "\\"car_ij_m\u00e8_fieuj\\"")
Don Natale Cerrato, nass\u00f9 a Turin, a l’\u00e9 salesian. A l’\u00e9 st\u00e0it missionari an Cina, a Shangai e a Hong Kong, fin-a al 1975. Laure\u00e0 an Sacra Teolog\u00eca a l’Universit\u00e0 Pontificia Salesian-a, a l’\u00e9 peui dedicasse a l’\u00ebstudi e a l’ans\u00ebgnament dla figura ‘d Don B\u00f2sch ant la st\u00f2ria dla Cesa. A l’ha public\u00e0 <\/span>Vi presento Don Bosco, La catechesi di Don Bosco nella sua Storia Sacra, Il linguaggio della prima storia salesiana<\/em> e v\u00e0ire scrit \u00ebd car\u00e0ter \u00ebd volgarisassion an sla lenga, ij valor e l’antorage d’or\u00ecgin d\u00ebl Sant.<\/span>
\nA l’\u00e9 l’autor \u00ebdc\u00f2 ‘d <\/span>Car ij m\u00e8 fieuj – La lingua piemontese nella vita e negli scritti di Don Bosco<\/em> (Gioventura Piemont\u00e8isa, 2006), n’\u00ebstudi ancreus an sla presensa dla lenga e dij valor piemont\u00e8is ant la figura d\u00ebl Sant, ch’a cheuj la totalit\u00e0 dij S\u00f2 scrit piemont\u00e8is, an vers e an pr\u00f2sa.<\/span><\/p>\n
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