{"id":14762,"date":"2013-05-03T22:08:22","date_gmt":"2013-05-03T20:08:22","guid":{"rendered":"https:\/\/www.gioventurapiemonteisa.net\/2020\/?p=14762"},"modified":"2013-05-03T22:08:22","modified_gmt":"2013-05-03T20:08:22","slug":"mostre-piemonteis-ancheuj","status":"publish","type":"post","link":"https:\/\/www.gioventurapiemonteisa.net\/2020\/?p=14762","title":{"rendered":"Mostr\u00e9 piemont\u00e8is ancheuj"},"content":{"rendered":"

d’Adriana Chiabrando<\/a><\/span><\/strong><\/em>
\n\u00a0<\/span>
\n\"\"Mostr\u00e9 piemont\u00e8is ancheuj a l\u2019\u00e9, sicura, p\u00ec bel f\u00e9 che quand \u2013 a f\u00e0 apopr\u00e9 na desen-a d\u2019agn \u2013\u00a0a l\u2019era na neuva dr\u00f2la – se nen, adritura, arzig\u00e0! \u2013\u00a0e \u2018l sospet e l\u2019arfud dle famije a peisavo tan. Le lession \u00ebd piemont\u00e8is a son ancor nen acet\u00e0 l\u2019istess che j\u2019\u00e0utre e le d\u00ecspute con le famije a son pa fin\u00ece d\u2019autut (a-i \u00e9 ancora coj ch\u2019a penso al piemont\u00e8is coma a \u2018n rival dl\u2019ingl\u00e8is e a capisso pa che ij cit bilengh a l\u2019han \u00ebd vantagi an confront a j\u2019\u00e0utri ). <\/span><\/p>\n

Tutun j\u2019agn pass\u00e0 \u2013\u00a0s\u2019a son nen \u00ebst\u00e0it belf\u00e9 \u2013\u00a0a l\u2019han , coms\u00ebssia, port\u00e0 d\u2019arzult\u00e0 amportant : a l\u2019han f\u00e0it con\u00f2sse \u2018l problema, a l\u2019han sensibilis\u00e0 la gent e, adess, as taca a trov\u00e9 \u2018nt le classe \u2018d masnaj\u00f2te, \u00e0ute \u2018n s\u00f2ld \u00ebd toma, ch\u2019a parlo \u2018l piemont\u00e8is o ch\u2019a lo capisso bin e a v\u00ebdde sempe p\u00ec \u2018d giovo ch\u2019a s\u2019iscrivo ai cors p\u00ebr ij grand. A-i \u00e9 ancora v\u00e0ire pregiudissi pol\u00ectich ma, a f\u00f2rsa \u2018d parlene, la gent a comensa a cap\u00ec che la coltura a l\u2019ha gnun color. <\/span><\/p>\n

\"\"La globalisassion \u2013 a l\u2019impens\u00e0 \u2013\u00a0a l\u2019ha dc\u00f2 dane na man, d\u00ebsvijanda ij bastian contrari<\/em>\u00a0che a serco d\u2019artrov\u00e9 soa diversit\u00e0 e soe r\u00e8is. Soens, fin-a le famije imigr\u00e0 a son content che soe masn\u00e0 a studio la coltura local. Contut che la situassion a sia ancor nen al mej, i podoma esse sodisf\u00e0it.<\/span><\/p>\n

E a l\u2019\u00e9 pr\u00f2pi adess ch\u2019a diventa amportant f\u00e9 doi gr\u00f2ss s\u00e0ut \u00ebd qualit\u00e0.<\/span><\/p>\n

I l\u2019oma present\u00e0 \u2018nt le sc\u00f2le la lession \u00ebd lenga piemont\u00e8isa coma \u2018n moment d\u2019amusament e a l\u2019\u00e9 rivaje l\u2019ora \u2018d pass\u00e9 \u2018l messagi \u2013\u00a0nen \u00ebstofios ma seri \u2013 che ij gieugh e le filastr\u00f2cole a son maca na cita part d\u2019un gr\u00f2ss patrim\u00f2ni lengh\u00ecstich e coltural.<\/span>
\nE peui \u2013\u00a0e soss\u00ec a sar\u00e0 bin malf\u00e9 \u2014 tuti (noj\u00e0utri ans\u00ebgnant p\u00ebr prim) i l\u2019oma da piantela l\u00ec con \u00ebl piemont\u00e8is d\u2019antan, dle bele tradission, \u00ebd coma ch\u2019as viv\u00eca bin na v\u00f2lta e via f\u00f2rt… A l\u2019\u00e9 st\u00e0it bel e p\u00ec che anteressant parl\u00e9 d\u00ebl temp pass\u00e0 e a venta nen arfus\u00e9 ij n\u00f2stri c\u00e9 e l\u2019ardit\u00e0 pressiosa ch\u2019a l\u2019han lassane, al contrari, a l\u2019\u00e9 da s\u00ec ch\u2019i l\u2019oma da parte, da le \"\"r\u00e8is, ma, s\u2019i voroma port\u00e9 n\u00f2stra lenga con noi ant \u00ebl ters mileni, i l\u2019oma da v\u00ebddla coma na lenga viva, ch\u2019as parla mincad\u00ec, \u2018d r\u00f2be \u2018d mincad\u00ec, nen na lenga releg\u00e0 \u2018nt un mus\u00e9, p\u00ebrch\u00e8 \u2013 boneur! \u2013\u00a0a l\u2019\u00e9 \u2018ncor nen m\u00f2rta e a l\u2019ha \u2018ncor nen da manca d\u2019esse sotr\u00e0… Peul desse che la gent a l\u2019abia comens\u00e0 a cap\u00ec l\u2019amportansa, an na societ\u00e0 ch\u2019a l\u2019\u00e9 sempe p\u00ec multi\u00e9tnica, che le masn\u00e0 a pijo cossiensa dl\u2019esistensa d\u2019\u00e0utre colture, ma sensa d\u00ebsmenti\u00e9 la soa. A l\u2019\u00e9 p\u00ec che giust salv\u00e9 n\u00f2stra t\u00e8ra, ij n\u00f2stri vin e n\u00f2stre tome, ma a toca dc\u00f2 salv\u00e9 n\u00f2sta lenga-mare, n\u00f2sta \u00e0nima, p\u00ebrch\u00e8 le tradission e la coltura a son grop\u00e0, un-a a l\u2019ha da manca dl\u2019\u00e0utra p\u00ebr continu\u00e9 a vive. <\/span><\/p>\n

Ij n\u00f2sti vej a l\u2019han lassane \u2018d tes\u00f2r, grop\u00e0 a n\u00f2sta t\u00e8ra, ch\u2019a val bin la pen-a \u2018d cud\u00ec e trasm\u00ebtte a n\u00f2sti cit p\u00ebr nen lasseje ch\u00ebrse copianda j\u2019\u00e0utri coma \u2018d sumi\u00f2t. <\/span><\/p>\n

Contra la sivilt\u00e0 uguala, superfissial e fosonanta ch\u2019a serco d\u00eb spanti\u00e9 an tut \u00ebl mond, l\u2019\u00f9nica a l\u2019\u00e9 difende n\u00f2stra diversit\u00e0 e originalit\u00e0, che, boneur, a son un process biol\u00f2gich, na vera rich\u00ebssa dla natura. <\/span><\/p>\n

\u00cbl piemont\u00e8is a deuv nen rest\u00e9 mach un mond arc\u00e0ich e nost\u00e0lgich, ant\u00e8 ch\u2019a viv\u00eco n\u00f2no e c\u00e9, s\u2019a veul salvesse, a deuv esse viv, parl\u00e0 mincadi e dasp\u00ebrtut: i l\u2019oma da manca \u2018d p\u00ebrson-e orgojose, ch\u2019as geno pa a parl\u00e9 \u2018l piemont\u00e8is p\u00ebr le stra, ant le boteghe, con j\u2019amis, ma, dzortut, con le masn\u00e0, a sc\u00f2la. <\/span><\/p>\n

A l\u2019\u00e9 s\u00ec ch\u2019is giugoma tut.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

d’Adriana Chiabrando \u00a0 Mostr\u00e9 piemont\u00e8is ancheuj a l\u2019\u00e9, sicura, p\u00ec bel f\u00e9 che quand \u2013 a f\u00e0 apopr\u00e9 na desen-a d\u2019agn \u2013\u00a0a l\u2019era na neuva dr\u00f2la …<\/p>\n

Mostr\u00e9 piemont\u00e8is ancheuj<\/span> Leggi tutto \u00bb<\/a><\/p>\n","protected":false},"author":2,"featured_media":14769,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[7],"class_list":["post-14762","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-el-sust","tag-articoli"],"_links":{"self":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/posts\/14762","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14762"}],"version-history":[{"count":0,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/posts\/14762\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/media\/14769"}],"wp:attachment":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14762"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14762"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14762"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}