{"id":10922,"date":"2013-06-26T23:03:27","date_gmt":"2013-06-26T21:03:27","guid":{"rendered":"https:\/\/www.gioventurapiemonteisa.net\/2020\/?p=10922"},"modified":"2013-06-26T23:03:27","modified_gmt":"2013-06-26T21:03:27","slug":"don-michel-fuse","status":"publish","type":"post","link":"https:\/\/www.gioventurapiemonteisa.net\/2020\/?p=10922","title":{"rendered":"Arcordoma Don Mich\u00e9l Fus\u00e9, gran pr\u00e8ive piemont\u00e8is, a set ani da soa nassensa an Si\u00e9l"},"content":{"rendered":"

\"\"<\/p>\n

Il 26 Giugno 2013 \u00e8 stato il settimo anno dalla dipartita dalla vita terrena di Don Mich\u00e9l Fus\u00e9,\u00a0<\/span><\/strong>per incomiciare la vera vita, quella Eterna.<\/span><\/strong><\/p>\n

\u00abL’arc\u00f2rd a resta viv d\u00eb s\u00f2 bon cheur,<\/span><\/strong><\/em>
\nCom a l’\u00e9 viv ‘c\u00f2 chiel tra i Sant\u00a0<\/span><\/strong><\/em>d\u00ebl\u00a0<\/span><\/strong><\/em>Paradis\u00bb.<\/span><\/strong><\/em><\/p>\n

(don M. Fus\u00e9, “M\u00e8 Pa'”, da “Par\u00e8j d’un c\u00e0les”, 1987)<\/em><\/p>\n

Fieul anteligent e travajeur, meir\u00e0 la vocassion a intra an seminari a Salusse;\u00a0<\/span>a ca a-i resta s\u00f2 frel Giusep, ch’a lavora la campagna e a-j d\u00e0 a gr\u00e0tis \u00ebl gran ai seminari: la bont\u00e0 a l’\u00e9 ‘d ca. Giusep, benefator d\u00ebl seminari ‘d Salusse, generos con tuta la famija, as far\u00e0 peui set ani ‘d gu\u00e8ra coma maressial dj’alpin.<\/span>
\n<\/span><\/p>\n

A son costi ij temp che Mich\u00e9l a ven a esse ‘dc\u00f2 angagi\u00e0 a la c\u00e0usa piemont\u00e8isa; soci\u00e0 a la \u25ba<\/span>\u00a0<\/span>Compan\u00eca dij Brand\u00e9<\/a><\/strong> a sern \u00ebd fesse con\u00f2sse con so n\u00f2m an lenga: don Mich\u00e9l Fus\u00e9.\u00a0<\/span><\/p>\n

Ordin\u00e0 d\u00ebl 1941, a mostra L\u00e9tere ant \u00ebl seminari \u2018d San Nic\u00f2la e religion ant le sc\u00f2le superior; an p\u00ec a ven cari\u00e0 dl\u2019econom\u00e0 d\u00ebl seminari e dla caplan\u00eca d\u00ebl colege dj\u2019orfanin-e. L\u00f2ngh la gu\u00e8ra a s\u2019angagia p\u00ebr salv\u00e9 le p\u00f2che r\u00f2be dle famije ‘d s\u00f2 pais da le rass\u00ece.\u00a0<\/span>\u00a0<\/span>
\nD\u00ebl \u201946 a l\u2019\u00e9 prev\u00f2st a Elva, ant l\u2019\u00e0uta Val M\u00e0ira, andova ch\u2019a ancamin-a a scrive an piemont\u00e8is. Antra M\u00e0ira e Vr\u00e0ita a pr\u00e9dica, a fa assistensa ai malavi d\u00eb \u2018d neuit, a cor p\u00ebr ufissi p\u00ebr d\u00ebsfende ij montagnar, sempe an marcia di e neuit s\u00ebl caval \u00ebd San Fransesch [1]<\/span>. Soa ca a ven a esse \u2018n cen\u00e0col \u00ebd coltura uman\u00ecstica e religiosa.<\/span><\/p>\n

\"\"<\/span><\/p>\n

An sla ponta \u00f2vest \u00ebd la R\u00f2ca ‘d Cavour ai 3 d’ot\u00f3ber d\u00ebl 1939<\/span><\/em>
\n(le due f\u00f2to in\u00e9dite a son acord\u00e0 con grassiosit\u00e0 da la nvoda Maria Teresa Fus\u00e9)<\/span><\/em><\/h5>\n

 <\/p>\n

D\u00ebl \u201954 a ven tramuv\u00e0 a Vilaneuva Sol\u00e9 \u2013 andova ch\u2019a-i restr\u00e0 p\u00ec \u2018d mes s\u00e9col \u2013 giutand soa seure, che so \u00f2mo a l\u2019era m\u00f2rt an Russia, a anlev\u00e9 le masn\u00e0.<\/span>
\nMotobin arzerv\u00e0, sempe \u2018d corsa p\u00ebr soagn\u00e9 la prevostura [2]<\/span>\u00a0e tutun s\u00e8mper sorijent e dispon\u00ecbil. D\u00ebl 1987 Camillo Brero a lo \u201c\u00f2bliga\u201d a d\u00e9 a le stampe cheidun-a \u2018d soe l\u00ecriche piemont\u00e8ise (Parej d’un cal\u00e9s), ma la p\u00ec part a resta ancor ancheuj in\u00e9dita.<\/span><\/p>\n

\"\"<\/a>
L’autar \u00ebd la Parocial \u00ebd San Martin a Vilaneuva Sol\u00e9, f\u00e0it f\u00e9 da don Mich\u00e9l con doe pere da mulin d\u00ebl 1050. Ansima, na placa con scrit ansima: \u00abNosgnor a splend cras\u00e0 ant \u00ebl pan\u00bb.<\/figcaption><\/figure>\n

Da j\u2019Ani Stanta don Fus\u00e9 a l\u2019\u00e9 \u2018dc\u00f2 ans\u00ebgnant formador p\u00ebr ij mag\u00ecster elementar, p\u00ebr sensibiliseje an sl\u2019amportansa dla lenga e dla coltura piemont\u00e8isa e, an general, an sj\u2019identit\u00e0 linguistiche.<\/span>
\nBatajeur fin-a a la fin p\u00ebr d\u00ebsfende l\u2019identit\u00e0 piemont\u00e8isa, d\u00ebl 1975 a ancamin-a a selebr\u00e9 la Santa M\u00ebssa an n\u00f2sta lenga al di \u2018d San Martin, patron \u00ebd Vilaneuva (tirandse le sghergne \u2018d La Stampa<\/em>). Da l\u00ec a p\u00f2ch a ven autoris\u00e0 a istitu\u00ec la festa religiosa \u2018d Piemont al Santuari dla Mad\u00f2na dla Nev (dla fi\u00f2ca), antra Bagneul e \u2018l Montos, disand m\u00ebssa granda an lenga piemont\u00e8isa. Costa tradission a s\u00e9guita ancor ancheuj tuti j\u2019agn l\u00eb scond saba d\u2019aost.<\/span>\u00a0<\/span><\/p>\n

Ai 26 \u00ebd giugn d\u00ebl 2006, apress che ai 29 \u00ebd mars a l\u2019av\u00eca selebr\u00e0 65 agn da soa Ordinassion, a chita sa t\u00e8ra da la ca d\u2019arp\u00f2s d\u00eb Scarnafis.<\/span>\u00a0<\/span><\/p>\n

Ant la festa dla Concession d\u00ebl 2000 \u00ebl V\u00ebsco \u2018d Salusse a benediss na placa d\u2019aram, euvra \u2018d Michelangelo Ambroggio, s\u00ebrt\u00eca ant l’\u00e0utar \u2013 p\u00ebr volont\u00e0 \u2018d don Fus\u00e9 tir\u00e0 da doe pere da mulin d\u00ebl 1050 \u2013 \u00ebd la Parocial \u00ebd San Martin a Vilaneuva Sol\u00e9: an sla placa na soa frase an piemont\u00e8is: \u00abNosgnor a splend cras\u00e0 ant \u00ebl pan\u00bb.<\/span><\/p>\n

\"\"
A son p\u00f2che le fotograf\u00ece ‘d don Mich\u00e9l Fus\u00e9 (1916-2006). Arzerv\u00e0 e discret, col di a la Mad\u00f2na dla Nev \u00ebd Bagneul a l’ha acet\u00e0 ‘d fesse pij\u00e9 la f\u00f2to da Gioventura Piemont\u00e8isa. I ciamoma a chi ch’a vor\u00e8issa arpijela ‘d felo con discression.<\/figcaption><\/figure>\n

Vi\u00e0tich ant la fi\u00f2ca<\/span><\/strong>
\ndon Mich\u00e9l Fus\u00e9<\/strong><\/p>\n

\u00a0<\/span>
\nI \u00e9 tanta fi\u00f2ca dasp\u00ebrtut: sij pra,<\/span>
\nsle r\u00f2che, sij cuvert dle ca, sle piante,<\/span>
\nsle sime, a val… s\u00ebl vieul vlut\u00e0. Chiss\u00e0?<\/span>
\nSaran ‘dc\u00f2 fi\u00f2ca \u2018d n\u00ecvole dasiante<\/span>
\nch’a van pr’\u00ebl c\u00e9l?<\/span>
\n\u00cbl b\u00f2sch a seugna: arciama<\/span>
\nun ragg \u00ebd sol ch’a sghija silensios<\/span>
\ntra nebia e nebia, gi\u00f9, tra rama e rama,<\/span>
\np\u00ec c\u00f2ti ancora d\u00ebl tapiss pressios<\/span>
\nche mi scarpiso caminand \u00ebsliss.<\/span>
\nRisplend \u00ebl c\u00e9l e ‘l b\u00f2sch, tramolo ij branch<\/span>
\nal vent. I \u00e9 un sofi ‘d fi\u00f2ca ch\u2019a svaniss,<\/span>
\np\u00f3ver d’\u00f2r e d’argent perd\u00f9 ‘nt \u00ebl bianch.<\/span>
\nGnun ch’a lo s\u00e0. Ma tanta bl\u00ebssa pura<\/span>
\nf\u00e0ita ‘d silensi e ‘d pas e ‘d bianch profond<\/span>
\na l’\u00e9 l’adorassion che la natura<\/span>
\neufr a Nosgnor ch’i p\u00f2rto a un moribond.<\/span>\u00a0<\/span>\u00a0<\/span><\/p>\n

\u2022 \u2022 \u2022<\/p>\n

Ant la St\u00f2ria dla Leteratura Piemont\u00e8isa ij pre\u00ecve a l’han sempre av\u00f9 na presensa ‘d riguard. E sensa arfess\u00e9 a l’autor dij \u00abSermon Subalpin\u00bb<\/em> del s\u00e9col XII, a basta arcord\u00e9 qu\u00e0ich n\u00f2m coma P. Ignassi Isler<\/strong><\/a> (1699-1788), P. Giuseppe Frioli<\/strong><\/a> (m\u00f2rt ant \u00ebl 1850?), P. Raimondo Feraudi, San Giovanni Bosco<\/strong><\/a>, etc. ansema ai famos vocabolarista Casimiro Zalli e Michele Ponza (tuti ant \u00ebl s\u00e9col XIX).<\/span>
\nE ant \u00ebl Neuvsent? Combin che a sia ch\u00ebrs\u00f9a ant \u00ebl Clero Piemont\u00e8is \u00ebd n\u00f2str s\u00e9col la gena d’esprimse an piemont\u00e8is p\u00ebr nen d\u00ebsturb\u00e9 l’unit\u00e0 (sic!)<\/em> dla neuva Italia, e combin che an seminari, ormai, as parla p\u00ec nen piemont\u00e8is, \u00ebdc\u00f2 ant n\u00f2str s\u00e9col a-i \u00e9 \u2018d pr\u00e9ive-poeta-piemont\u00e8is<\/em>.<\/span>
\nFra costi an pias arcord\u00e9: D. Francesco Origlia, Michel\u00e0ngel Perin-Bert, Don Aldo Amprimo, P. Mario Battagliotti, P. Silverio Luigi Cismondi, D. Domenico Raso, Don Michele Fusero (Don Mich\u00e9l Fus\u00e9). E a l’\u00e9 pr\u00f2pi ‘d Don Mich\u00e9l Fus\u00e9 (gi\u00e0 defin\u00ec Parco dla \u00abCompan\u00eca dij Brand\u00e9\u00bb<\/em>) che noi i voroma parl\u00e9.<\/span>
\n\u00a0<\/span>
\nN\u00e0 a Bagneul ant \u00ebl 1916, Don Mich\u00e9l Fus\u00e9 a l’\u00e9 sicurament \u00ebl \u00abPr\u00e8ive – Poeta\u00bb p\u00ec rapresentativ \u00ebd la Poes\u00eca Piemont\u00e8isa d\u00ebl Neuvsent. Tuta soa euvra po\u00e9tica a l’\u00e9 trav\u00ebrs\u00e0 da un fil d’or, lusent d\u00eb spiritualit\u00e0 e c\u00e0ud \u00ebd religiosit\u00e0. Na religiosit\u00e0 mai greva e sempre sambl\u00e0 con la religiosit\u00e0 natural \u00ebd le c\u00f2se.<\/span>
\nA l’\u00e9 Chiel che an confida: \u00abS’im buto a contempl\u00e9 la maravija \/ d’un mond antich e neuv antorn a mi, \/ drinta m\u00e9 cheur la gi\u00f2ja d\u00ebl pias\u00ec \/ \u2018m anvisca farav\u00f2sche ‘d poes\u00eca…\u00bb.<\/em><\/span>
\nSoa ispirirassion, armonis\u00e0 a la vos \u00ebd le creature e anciarm\u00e0 dal mir\u00e0col \u00ebd la Creassion, a riess a trasformesse an m\u00ebssagi Cristian \u00ebd vita, sensa mai seurte da l’atmosfera dla poes\u00eca. Na poes\u00eca che a s’esprim ant la carz\u00e0 cl\u00e0ssica dla \u00abCompan\u00eca dij Brand\u00e9\u00bb, andoa la semplicit\u00e0 a dventa virt\u00f9.<\/span>
\nAn Don Mich\u00e9l Fus\u00e9 a-i trassuda la g\u00f2j \u00ebd soa mission sacerdotal e as manifesta l’anv\u00eca ‘d s\u00f2 cheur \u00ebd condivide con tuti la bl\u00ebssa ‘d s\u00f2 Ideal.<\/span>
\nTravers la divin-a pressiosit\u00e0 dla Poes\u00eca, \u00ebl \u00abpr\u00e8ive-poeta\u00bb a sp\u00f2rz, an tuta semplicit\u00e0 e fin\u00ebssa, s\u00f2 invit a la \u00abSantit\u00e0\u00bb coma coerensa a la maravija.<\/span>
\nPoes\u00eca: par\u00e8j d’un c\u00e0les. E \u00abParej d’un c\u00e0les\u00bb<\/em> a l’\u00e9 ‘\u2019l t\u00ectol \u00ebd s\u00f2 \u00f9nich volum \u00ebd poes\u00eca, stamp\u00e0 ant \u00e8l 1987 da la Ca d\u00eb Studi \u00abPinin Pac\u00f2t\u00bb p\u00ebr j’Edission \u00ebd \u00abPiemonte in Bancarella\u00bb. <\/span><\/p>\n

Camillo Brero<\/a>, an su Stampasera,<\/em> 27.2.1992
\n<\/span><\/p>\n

\n

\u25c4<\/span>\u00a0P\u00ebr un grand Natal p\u00ec v\u00e9r<\/a><\/strong>\u00a0<\/span><\/p>\n

\u00a0\u2022 \u2022 \u2022<\/span><\/p>\n

\u25ba<\/span> L\u2019omage \u2018d Dumini Badalin<\/a><\/span><\/strong><\/em>\u00a0<\/span><\/p>\n

In previ piemont\u00e8is<\/span>\u00a0<\/span><\/h2>\n

a Don Fus\u00e9<\/span><\/em><\/p>\n

Tuti ‘r bel v\u00f2ti ch’a son stati dvan,<\/span>
\na j’heu semp visti sensa n\u00e8n an testa<\/span>
\ne con ij s\u00f2lit tr\u00e8i boton dra vesta,<\/span>
\nd\u00ebsboton\u00e0 p\u00ebr f\u00e9 pass\u00e9 na man.<\/span>
\n\u00a0<\/span>
\nE ‘t s\u00eci parimi semp sensa sagrin,<\/span>
\npront a ghign\u00e9 ‘n cola minera stramba,<\/span>
\nch’ot f\u00e0 t\u00f2rzi ra pansa ‘n su na gamba<\/span>
\ne ‘t f\u00e0 mn\u00ec ‘r moro ross p\u00e8j d’in bibin.<\/span>
\n\u00a0<\/span>
\nOs podr\u00e8iva pens\u00e9 d’essi ‘n pr\u00ebsensa<\/span>
\nd’in \u2018d si previ ‘d campagna d’ina v\u00f2ta,<\/span>
\nsempri d\u00ebsp\u00f2st a fessi na rib\u00f2ta,<\/span>
\np\u00ebr soport\u00e9 p\u00f9 ben ra p\u00ebnitensa.<\/span>
\n\u00a0<\/span>
\nMa basta steti ‘nsema ‘n para d’ori<\/span>
\ne cap\u00ec ch’ot s\u00eci \u00f9nich p\u00f9 che rar.<\/span>
\nBasta ra lus dij t\u00f2i eui furb e ciar,<\/span>
\nch’o ra compagna tucc ij t\u00f2 d\u00ebscori,<\/span>
\n\u00a0<\/span>
\np\u00ebr vagn\u00e9 r’at\u00ebnsion \u00ebd chi te scota.<\/span>
\nA sota sa sgh\u00ebrmeria d’\u00f2m birlon,<\/span>
\no-i \u00e9 ‘n s\u00ebrvel advert a ra rason,<\/span>
\nmossant e sclin coma ‘n bon vin \u00ebd bota.<\/span>
\n\u00a0<\/span>
\nE peu at hei \u00ebr m\u00e9rit \u00ebd leis\u00e9<\/span>
\ncol piemont\u00e8is polid d\u00ebr t\u00f2 contr\u00e0,<\/span>
\ncon ra d\u00e0ita der previ costim\u00e0<\/span>
\na d\u00ebscori ‘nt ra lengua dij s\u00f2 c\u00e9.<\/span>
\n\u00a0<\/span>
\nTant da d\u00ebscorla fin-a con Nosgnor.<\/span>
\nCred: o r’\u00e9 p\u00ebr sol\u00ec ch’ot son fradel.<\/span>
\nEr di ch’o j’heu sentiti sot ar cel<\/span>
\ndra Mad\u00f2na dra Nos, ant \u00ebr s-ciandor<\/span>
\n\u00a0<\/span>
\nd’in d\u00f2p disn\u00e0, parl\u00e9 delc\u00f2 p\u00ebr mi,<\/span>
\nciamand piet\u00e0 p\u00ebr mi, an piemont\u00e8is,<\/span>
\na son sentimi slargh\u00e9 ‘r cheur, dist\u00e8is<\/span>
\nda ‘n sens \u00ebd pas, a M\u00ebssa mai conn-s\u00ec.<\/span>
\n\u00a0<\/span>
\nNosgnor o r’era l\u00e0 su col Altar<\/span>
\ne ti ‘t prontavi p\u00ebr \u00ebr Sacrament,<\/span>
\nparlandje ‘n piemont\u00e8is, p\u00e8j n\u00f2stra gent,<\/span>
\np\u00e8j nojacc tucc, quand as saroma ‘n ca,<\/span>
\n\u00a0<\/span>
\nargnac\u00e0 da n’afann, da na d\u00ebsgrassia,<\/span>
\n‘nt \u00ebr silensi ‘d na stansa, d\u00eb scondon,<\/span>
\nquand os sent f\u00f2rt r’abz\u00f2gn \u2018d ciam\u00e9 p\u00ebrdon,<\/span>
\nquand o r’\u00e9 f\u00f2rt r’abzogn \u2018d ciam\u00e9 na grassia<\/span>
\n\u00a0<\/span>
\ne ‘s parla nen con Chiel an italian,<\/span>
\npirch\u00e9 ra vos o ra ven su dar cheur,<\/span>
\no r’\u00e9 ra vos dra g\u00f2j e d\u00ebr maleur,<\/span>
\nra vos antica dij n\u00f2str c\u00e9 cristian<\/span>
\n\u00a0<\/span>
\nch’ra ven ai l\u00e0ver, vos dij n\u00f2stri m\u00f2rt,<\/span>
\nvos ch’o ra sgola dar miraji ‘d ca<\/span>
\ne che tancc piemont\u00e8is, dimlo sgen\u00e0,<\/span>
\no j’han perd\u00ec ra veuja ‘d cianc\u00e9 f\u00f2rt.<\/span>
\n\u00a0<\/span>
\nMa ti at hei leisala p\u00ebr d\u00ec M\u00ebssa<\/span>
\ncon na tal divossion den a j’euj ciar,<\/span>
\nda pens\u00e9 che Nosgnor cal\u00e0 sr’Altar,<\/span>
\nr’\u00e8issa signati con ina car\u00ebssa.<\/span>
\n\u00a0<\/span>
\nChi ‘r far\u00e0 ‘r prum, podima nen sav\u00e8j.<\/span>
\nMa s’a dov\u00ecissa parti pruma mi,<\/span>
\ndami na man p\u00ebr cavalch\u00e9 ‘r sor\u00ec,<\/span>
\na r’\u00f9ltima colin-a d\u00ebr var\u00e8j.<\/span>
\n\u00a0<\/span>
\nParland-Je ‘n piemont\u00e8is, coma ‘t sei ti.<\/span>\u00a0<\/span><\/p>\n

Musicalbrand\u00e9<\/span><\/a>, N. 56, Dz\u00e8mber 1972<\/span><\/em><\/p>\n

1. Giovanni Rovera an su <\/span>Il Corriere di Saluzzo<\/em>, 29.6.2006<\/span>
\n2. Alberto Gedda, an su <\/span>Stampasera,<\/em> 25.7.1985:\u00a0\u00abVuol dire essere sempre di corsa con il tempo contato e la paura di non riuscire a far tutto. Parroco, infatti, non vuol dire soltanto occuparsi della chiesa e del problemi religiosi della comunit\u00e0, ma anche seguire le pratiche degli anziani p\u00ebr la pensione, darsi da fare nel consiglio d’amministrazione della casa di riposo perch\u00e9 questa non sia chiusa e i suoi ospiti trasferiti chiss\u00e0 dove, seguire le vicende delle famiglie, occuparsi degli ammalati che sono soli in casa e, naturalmente, dei bambini e dei giovani perch\u00e9 possano avere nella parrocchia un valido punto di riferimento… Davvero non c’\u00e8 da stare fermi un minuto\u00bb.<\/em><\/span><\/p>\n

Sgrandiss:<\/span><\/p>\n

\"\"<\/a><\/p>\n

\u25c4<\/span>\u00a0<\/span>Mila agn \u00ebd Literatura Piemont\u00e8isa<\/em><\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Il 26 Giugno 2013 \u00e8 stato il settimo anno dalla dipartita dalla vita terrena di Don Mich\u00e9l Fus\u00e9,\u00a0per incomiciare la vera vita, quella Eterna. \u00abL’arc\u00f2rd a …<\/p>\n

Arcordoma Don Mich\u00e9l Fus\u00e9, gran pr\u00e8ive piemont\u00e8is, a set ani da soa nassensa an Si\u00e9l<\/span> Leggi tutto \u00bb<\/a><\/p>\n","protected":false},"author":2,"featured_media":15218,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,9,10],"tags":[260,58,261,262,264,84,85,86,59,21,22,37,38,39,23,61,40,3,24,62,88,89,67,265,267,268,269,270],"class_list":["post-10922","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-euvre-literarie","category-literatura-2","category-scritor","tag-barge-2","tag-compania-dij-brande","tag-don-michel-fuse","tag-don-michele-fusero","tag-elva","tag-identita-piemonteisa","tag-identita-piemontese","tag-identite-piemontaise","tag-ij-brande","tag-langue-piemontaise","tag-lenga-piemonteisa","tag-letteratura-piemontese","tag-lettere-piemontesi","tag-lettres-piemontaises","tag-lingua-piemontese","tag-literatura-piemonteisa","tag-litterature-piemontaise","tag-news","tag-piedmontese-language","tag-piedmontese-literature","tag-piemont","tag-piemonte","tag-poeta-piemonteis","tag-santa-messa-piemonteisa","tag-vilaneuva-solar","tag-vilaneuva-solar-2","tag-villanova-solaro","tag-villanova-solaro-2"],"_links":{"self":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/posts\/10922","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10922"}],"version-history":[{"count":0,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/wp\/v2\/posts\/10922\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=\/"}],"wp:attachment":[{"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10922"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10922"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.gioventurapiemonteisa.net\/2020\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10922"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}